Philemon kianga Paula laikhak

Philemon kianga Paula laikhak
Laikhak a min omte:

Paul: Paul ahih leh Khrist Jesu’ hentapa (Prisoner of Christ) ahi. Pathian thu a tangkou pih ziak in Rome gam ah suangkulh a khum in a om.
Philemon: Philemon ahih leh Kollosa khua a om, gingtu mihausa khat ahi. Inn lianpi a nei a, huaiah Kollosa khua a gingtu omten Pathian biak khawmna anei jel uh.
Onesimus: Onesimus ahih leh sikha lepchiah a pu Philemon apan taimang ahi. Rome gam ah Paul toh suangkulh atang khawm ua huaiah Onesimus in Pathian thu hon awi pan hi.
Apphia: Bible siamte gintakdan in Apphia ahihleh Philemon zi ahi.
Archippus: Archippus ahihleh Philemon leh Apphia te tapa ahi.
Timothy: Khalam a Paul tapa Timothy ahi.
Epaphras: Paul lawm hoih mahmah, Kolosate kianga Pathian thu gen Epaphras ahi.
Marka: Marka ahihleh Barnabas’ tupa (Barnabas’ sangamnu tapa) ahi.
Aristarchus: Paul kolbut pih leh a lawm hoih ahi.
Demas: Timothy nihna 4:10 a kimu bang in Demas in Jesu nungzuihna sang in leitung nopsakna a tel zawk ziak in Paul ana taisan ta.
Luka: Mi kingai niam tak leh Pathian gam nasepna a Paul panpihtu muanhuai ahi. Khovel siamna lam ah Luka ahihleh doctor ahi.
Thumapi: Hiai Philemon kiang a Paula laikhak ahih leh Bible a lekhabu tom mahmah te lak a khat ahi. Chang khat apat 25 tan chauh ahi a, khat vei sim a simsuak hiau theih ahi. Zil (Study) thoh lou a na sim (read) thoh leh hou nasa sim maithei aziak chuh hiai laikhak mimal thu ahih ziak in. Bangziak a hiai mimal laikhak Bible a telkha ahi dia aw nachi sawnsawn maithei. Alangkhat lam ah, hoihtak leh nounel tak a na sim leh hiai lekha bu apat zillai zilding aki selgu tampi om ahi chih namu ding. Hiai zillai te zil a hamphat pih hiai laigelh tupa tup leh ngim ahi.
Zillai: Ki lemnawn na, itna, mimal kizopna, ngaihdamna chih te ahideuh. Pathian’ lemgel hotdamna Onesimus, Paul leh Philemon te hinkhua apat in a muh theih.
■ Hiai anuai a thu laktom na sim ma in Philemon laikhak simsuak lechin a phatuam mahmah di.
Onesimus ahihleh sikha hingei miginom lou, a pu Philemon apan taimang ahi. Sikha ahihna apat taisia in Rome ah suangkulh ava tang hi. Hiai mun ah sawltak Paul toh hong kimu kha ua, Paul thuhilhna tungtawn in Onesimus gingtu ahong suak hi (Philemon 10). Onesimus suangkulh atan hun abei tak in Paul in Khrist a alawm hoih Philemon leh Kolosa khua a saptuam te ading laithon a gelh a, huai paw ding in Tychicus toh Onesimus a sawl hi (Kolosate 4:7).
Onesimus a ding in a taikhiak sansa a Pu Philemon kiang a va kik nawn ding chih thil mullit huai leh kilawp huai loupi khat ahi, aziak bel Philemon in a ut bangbang ana lawh thei ahih man in. Paul in Onesimus pen mihoih lawta ahih man in amah kianga omden leh chih adeih hi. Mithak ahong suah na ziak mah in Paul in suangkulh sung a amah panpihtu ding in Onesimus deih hi, himahleh Onesimus mithak ahong hihna pen Philemon mahmah in atheih pih adeih sese ziak leh Philemon lemaskna tel lou a bangmah ahih utlouh ahihziak in Onesimus sawlkik ahih dan hiai laithon ah Paul in a taklang hi (Philemon 13-14).

Paul in Philemon kiangah Onesimus in ginomloutaka a taisan na pen mi gin om leh mi hoihsa a hong kik theihna dinga thil tung ahizaw chihin laikhak ah agelh hi(Philemon 15). Paul in kei Khrist a na lawm kahih mah bang in ka hon sawl Onesimus leng kei nonna vaidawn ding bang in ana vaidawn inla a hon khemnate leh leiba hon neihte a omleh ken amoh ka pawvek ding chi hial khop in Onesimus mihoih ahihdan a tangkoupih ngam hi. Onesimus pen sikha bang a nei nawn lou a, sangam itna toh ana kem ta ding in Paul in Philemon a ngen hi aziak bel Onesimus Toupa lam ah deihthawh ahih tak ziak in (Philemon 16).
Ngaihtuah ding:
 Paul, Philemon leh Onesimus te hinkhua in Christian hinkhua a mohpuakna thum om ahihdan hon sinsak.
 Paul bang a palai hihna: Jesu Khrist toh kilemna neinailou te ading a palai hihna leh mimal kal a kilemlouhna neite kilemsak nawn na.
 Philemon bang a ngaihdamna hau: I tung a khial te ngaidam a sangamte I it banga itna. Melmate it tanpha eileh ei iki it bang a it ding in Toupan’ hon deih hi.
 Onesimus bang a khelh thupha tawi leh thumanna: Onesimus in nial het lou in Paul thuhilh bangbang laithon Philemon kiang ah ava pia chih imu.
 Nang leh kei leng Pathian maiah Onesimus ihi.
 Pathian apan in I gitlouhna te ziak in ina taimang ua, himahleh Jesu Khrist tungtawn in Pathian toh kilem nawn theih na ding lampi honsak in I om uhi. Onesimus bang in kisik in Pathian thu I mang hia?
 I hinkhua ah khasiangthou thilhih theihna mun I pia hia ahihkeileh eimah theihna leh hatna in thil hih I sawm hia?
 Paul in Onesimus leh Tychicus laithon paw ding in a sawl chih Kolosa te 4:7 ah imu. A lam paina lamsuk lamtou, sun leh jan a panpihtu ding leh hehnemtu ding in Tychicus sawl in a om. Hiai ah Onesimus in phun het lou in Tychicus toh a hoh na ding mun uh kituak tak in a hoh khawm uh.
 Pathian a ding in thil hithei lou a om kei.
 Mihing ngaihtuah na kia mai a ngaihtuah in Philemon a ding in Onesimus a sangam it bang a pom ding thil haksa mah mah ding ahi.
 Onesimus ading in leng Philemon kiang a va painawn zah lak huai mahmah ding hi.
 Khrist a I om chiang in khentuam a omkei.
 Suak leh sal a kineihna Khrist ah a omkei.
 Pasal leh numei khentuam omlou.
 Mivom leh mikang khentuam omlou.
 A zawng a hau khentuam omlou.
 Khrist ah pumkhat ihi uh.
 Pathian lemgel hotdamna.
 Etsakna ding in:
 Philemon apan taisia Onesimus ahi, mihingte Pathian apan I taisiat bang un.
 Paul in Onesimus sik leh tang in ngaihdam a ngetsak, a thil hih khelh tengteng Paul in moh a pua. Jesu Khrist leng eite tan ding in hong pai a I khelhna tengteng hon puak mang sak.
 Onesimus in Pathian a gingta a Philemon toh aki lem nawn bang un, mihing te leng Jesu Khrist I gintak apat Pathian toh kilem in I om uhi.
 Jesu Khrist na gingta hiam?

We may not be able to understand our capabilities unless we test ourselves

Why does one needs to understand oneself? yet the more, understand one's capabilities?

This question has to be answered first before one can test oneself because the later will not happen if there is no passion to understand oneself.Assuming everyone agrees that one needs to understand one's capabilities, the next question is why does one needs to test oneself?

Why can't someone else who specialize in this area test one's capabilities? The answer is plain and simple. Nobody understands someone better than what one knows of oneself. Testing oneself to understand one's capabilities is not judged by the way one can memorize one's lessons, nor how one performs in the exams.

It is neither judged by the way how well one pretends to put a smile on one's face when there is a hole inside. But it is a test of the real I. It is the test which determines how one can withstand the test of time, the acid test or whatever test we can think of.

In this world of allusion and confusion, one tends to underestimate the importance of oneself. The individual self does not seem to have a place in the social strata, where success is judged by how well the party, organization or corporation perform as a whole. It is no wonder why one tends to think of oneself as having that capability, which in fact is the capability of the bigger I(the corporation).

While a man of good virtue will never be satisfied by just being there in the same boat. He will come forward to the rudder(as the sailor does) to fight against the strong winds taking all the risk of being hijacked by pirates or hitting an iceberg with no one beside him, no one to respond to his S.O.S. He dares to carry on under the mercy of fate alone whether he reach the other shore or get lost in the sea, it is he alone who will understand his capabilities.

Be at peace

Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from your suffering or He will give you unfailing strength to bear it. Be at peace, then, and put aside all anxious thoughts and imaginations.—St. Francis de Sales

My God is

God is bigger than the boogie man
He's bigger than Godzilla, or the monsters on TV
Oh, God is bigger than the boogie man
And He's watching out for you and me.

God alone

Some thoughts on Psalm 127

Verse 1
It tells us that it is God alone who build the house.
It tells us that it is God alone who is the architect of the house.
It tells us that it is God alone who is the foundation of the house.
But not the skill, the strength, the labor force and the technology, It is God alone.

It reminds us that it is God alone who guards the city.
It reminds us that it is God alone who is our security.
It reminds us that it is God alone who is our protector.
But not the watchman nor the weapons, it is God alone.

Verse 2
True rest and satisfaction comes from the Lord.
Not from the luxury of Life.
Not from the greed of life.
But from God alone.

Verse 3-5
It is God alone who gives children.
The chain of generation is the handy work of God alone.
Whatever we are today and whatever we have today.
The house where we live in, the food that we eat, the safety
and security we enjoy, the joy which comes from children are
from God alone.

Let us worship this God alone.

I Have a dream

Rhetorical devices in King’s “I have a dream”
• Martin Luther King Jr. (January 15,1929 – April 4, 1968)
• Baptist Minister and civil right activist
• Speech delivered on August 28, 1963
• Over 250,000 civil right supporters attended the meeting
• Inspired, empowered and encouraged the people
Anaphora
• One hundred years later 4
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
• Now is the time 4
Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
• We cannot be satisfied 6
We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
• I have a dream 8
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
• With this faith 3
With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
• Let freedom ring 10
from every mountainside, let freedom ring." So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
• Free at last 3
"Free at last! free at last! thank God Almighty, we are free at last!"
Allusion
• Five Score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.
• An allusion to Abraham Lincoln’s Gettysburg Address on Nov 19, 1863
• King alludes to Psalm 30:5 “Weeping may endure for a night , but joy comes in the morning.”
• It came as a joyous daybreak to end the long night of their captivity.
• "No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream." Allusion to Amos 5:24
• I have a dream that one day every valley shall be exalted….An allusion to Isaiah 40:4-5.
Metaphor
• Beacon light of hope
• Seared in the flames of withering injustice
• Long night of their captivity
• Manacles of segregation and the chains of discrimination
• Lonely island of poverty in the midst of a vast ocean of material prosperity
• Bank of justice
• Great vaults of opportunity
• Tranquilizing drug of gradualism
• Valley of segregation to the sunlit path of racial justice
• Quicksands of racial injustice to the solid rock of brotherhood
• Bright day of Justice
• Thirst for freedom
• Cup of bitterness and hatred
• High plane of dignity and discipline
• Battered by the storms of persecutions
• Winds of Police brutality
• Valley of despair
• Table of brotherhood
• Hew out of the mountain of despair a stone of hope
Alliteration
• Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.
• This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.
• The marvelous new militancy which has engulfed the negro community must not lead us to a distrust of white people…
• I am not unmindful that some of you have come here out of great trials and tribulations.
Others
• Simile : Justice rolls down like waters, and righteousness like a mighty stream.
• Litotes : I am not unmindful that some of you have come here out of great trials and tribulations.
• Asyndeton : Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities.
• Antithesis : Where they will not be judged by the color of their skin but by the content of their character.
Rhetorical devices
1. Anaphora
2. Allusion
3. Metaphor
4. Alliteration
5. Simile
6. Litotes
7. Asyndeton
8. Antithesis

Zogam aa ih omlai

“Zogam aa ih omlai aa ih khuazaaklohna te ih bengngon hang nahilohi.
Zogam aa ih omlai aa ih khuamuhlohna te ih mittawt hang nahilo hi.
Zogam aa ih om lai aa ih zawnkhalnate ih thadah hang nahilo hi.
Zogam aa ih omlai aa daaipam ihbatnate ih zawn man nahilo hi.
Zogam aa ih omlai hai ong kicihnate ih pilloh man na hilohi.
Zogam aa ih omlai ih huaihamna te angsung theihman nahilohi.
Ih lungsimte hongkhia in tanzau sak ding hihang.
Ih buukmun khanding hihang. Ih tenna gamthak ah,
ih khetphimte thuukkhet in, innteek lungsim puading hihang.
Ong kitawh khiatna suangkhuk mangngilh lohding thupi ding hi.”

Pu Hang Khan Lian
Source : KHAWPI HINKHUA LEH SINGTANGMI TE - VI
By L. T. Ngaihte

WHY

WHY

Waves in the Ocean
Hails from the sky
You cannot understand unless you ask WHY?

Ki Ngeina Seh

Kua ahia ki ngeina seh theilou? Ki ngeina seh theilou kisa kua hiam om? Ki ngeina seh theilou kisakna lungsim neih ki ngeina seh theilou lailai om hia, kua?

Pupu Adam leh Pipi Evi te hunlai in, vuaktang in Eden huan sungah a khosa ua, a vuaktan na uh a zumpih hetkei uh chih Genesis 2:25 na ah kimuthei hi. Amaute puan ak silh lou di him a Pathian in a siam ahih ziak in, a om dandan uh aki ngeina seh uhi.

Naungek a pian khiak ma in a Nu sungah kual ngeungeu in a om hi. Mun kochik tak sung a om himahleh sawt om lua, kha kua tak om ahihman in aki ngeina seh a nuam asak thoh zawsop hi. Ginlah huai nasak leh naungek piangtung te ana dong mah dih!

Naungek hong khanglian a, ama deihtelna tellou in siamsinna inn ah siamsin sak in a om hi. Siamsin dia a kuan masakni in utloulua kisain kap ekek mahleh kal khat le ching man louin kithalopna in hong dim pah hi. Huai omzia tuh ahong ki ngeina seh ta chihna ahi.

Khawvel pilna sin kawmkawm in paukam hoih leh hoihlou, thilchin hoih leh hoihlou amuh leh azakte apatin ahinkhua a dia poimoh pen omdan hoih leh hoihlou khatzawsam atel ngai hi.

Hiai deihtelna ahihleh Pathian honpiak sia-le-pha theihna a kinga ahi. Deihtelna pansan a thilhoih hih dia thupukna lak pen nak hoihlua hinapi in amahvuak in abukim kei hi.

Deihtelna apoimoh zahzah in thilchin zong kiphamoh hamtang hi, ahangbel thilchin kingeinaseh te omdan hoih leh hoihlou bawltu ahihman in.

Omdan hoih neih ka thupi ahihleh, ka thilchin te ka bawl hoih masak ngai hi. Ka thilchin hoihloute ka ngeilou seh a, ahoihte kia ka ngeina seh ding ahi.

[IF]

If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you
But make allowance for their doubting too,
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise:

If you can dream--and not make dreams your master,
If you can think--and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools:

If you can make one heap of all your winnings
And risk it all on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,
Or walk with kings--nor lose the common touch,
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much,
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And--which is more--you'll be a Man, my son!

Rudyard Kipling

The Road not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveller, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;


Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,


And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.


I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Robert Frost

Stopping By Woods on a Snowy Evening

Whose woods these are I think I know
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.


My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.


He gives his harness bells a shake
To ask if there is some mistake.
The only other sound's the sweep
Of easy wind and downy flake.


The woods are lovely, dark and deep.
But I have promises to keep,
And miles to go before I sleep.
And miles to go before I sleep.

Robert Frost

Love
Love is like a lump of gold,
Hard to get, and hard to hold.
Of all the girls I've ever met,
You're the one I can't forget.
I do believe that God above,
Created you for me to love.
He chose you from all the rest,
Because he knew I would love you best.

By Low Bowman

MERCY

MERCY
Memories I chose to cherish long
Emotions of Love I cannot hold back
Reason to hope for a better tomorrow
Comes to me, just because of...
You

Original...One afternoon at my room on 12th February 2009.

Thil thawnpiak

Thil Thawnpiak
David P Neihguk

Amun ahihleh IIT Madras Alakananda Hostel, Room number 148 ahi. Hiai room ah nikum August kha apatin kana omta. Ahun ahihleh January 14 2009 sun nung lam ahi. Nidang banglou takin hiai ni in huih hat simsim in a nung mun mahmah hi. Huihnung in ka tawlet ahon phak ma in ka room kiang a singkung om ten' huihlum teng ana kidiik huan masa ua, aman bei in huihvot hiauhiau hon diiksak zenhouh uhi!

Anop mahmah ziakin Zo Huihkhisiang hong leengla hia kachi hial hi.. Ka lungsim in!

Lungleng sim kahi dia dohkan a nasem dia katut kawm in Thangboi Mangte in asak Leen Heisa album a late ngaih lawlou in ka ngai kawm hiauhiau hi. Hun sawtlou katut nung in ka 'melmuhlouh tongsaan na'(mobile phone) ahong ging a..."Lal tuni a 'Daak Inn'(Post Office) a navan di khat hongtung inchin vala kei ve". Lamdang sa kawm in bang van eita kachi a, "mobile phone ahi", Kua hon khak a? "Theilou kua hon khak ahidiam ah Delhi apat hileh kilawm", A hoih te hia? Camera om hia? Bluetooth om hia? Memory card om hia? Ear phone om hia? ka ban dot zungzung hi. "Om mah e, memory card 1 GB toh om, kon khak suk di ua?" hon chi a, honkhak dah mai ua Pa, kanau in ana zang mai heh.. Omnuam chiin ka phone kakoih hi.

Lamdangsakna leh kipahluatna in kadim a, alehlamah kua honkhak a mahmah dia aw chih theihlouhna in kahawm heuhou hi. Ka omdidan le kathei zou kei phial a keikia in hampha nachia nangpa kichi in keilehkei kaki nuihsan cheuchau hi. Toupa hiai thil manphatak hon petu kua ahia chih theikei mahleng nang nathei vek chih kathei hi. Hiai thil thawnpiak nang apat ahi chih katheih ziak in kipahthu kon gen, thumna in kachi hi.

Mihing hihna ziakin kuapeuh thil athawn a muh i ut un i kipahpih chiat uhi. Mi pawlkhat ten' sum leh pai athawn a muh(semlou a muh) theih nang in neekguk a chiing ua, khenkhat ten' guktak a chiing uh. Pawlkhat ten' kizuak a chiing ua, khenkhat ten' zuaugen a chiing uh. Bible in "Khelhna man tuh Sihna ahingal a Romete 6:23a" achi a. Amauten' tangtawn hinna sang in khovel nunsung tomchik nopsakna ana teel zaw uhi.

Hiai khawvel kitaitehna ah thil athawn a muh theihnang in nakpitak a tai ngai hi. Hiai in khovel thilhimhim athawn(manbei) kichi om mawk lou ahihdan hon hilh hi. I theihna tengteng, siamna tengteng leh pilna tengteng toh pang a thathak lak tawntung ngai hi. Mi pawlkhat te hiai thil athawn a muh ding zia zong in hambang vai uh a, athawn a pe pa Toupa phawk man lou uhi, laphuaktu in chi hi.

Khovel thilte suan man leh mahni mimal ki pahtawi utna ziak hi hetlou in, Pathian in kei a dia thilhoih tampi hon bawlsak te ka sutsut chiang in kipahna in kadim a, lungdamna khitui in hon tuum sek hi. Hiai ngei leng ka kipahna luanglet, laitui a hong luangkhia laipuan a simtheih dia hong om ahi zaw.

A phatna la ka sak chim theihlouh, A hoihna ka gen senglouh leh A zahngaihna ka suut senglouh Pa hon itna khupzou ding omlou hi. Amah Kumpi te Kumpi leh Angel sangtampite tunga thuneipa'n kei mikhial, genthei leh liangvai leltak Sing Khros tunga a sisan manphatak toh honglei tel...!

Maizen! hiai sanga thil thawnpiak thupizaw a om dia hia lawm aw, sang loulai ding nahiam?

Thupiak chiamnei

THUPIAK CHIAM NEI
David ptl neihguk.


India malsuah bial a om khopi nuam leh etlawmtak, suah leh tum, simleh mal a mual kilawm taktak te’n a um kiimvel uh, Zosuan mipil misiam tampi te khanlet na mun, lia leh tang te lungtuak nga bang a len na mun, lungdeih teng libang chin na mun, laphuak tu in anop dan Vangam “ Paradise” toh a teh hial.. bang dang hilou in Lamka vangkhua ahi.

Hiai khua ah lawmta Papi nih (Thangpi leh Siampu) veng khat ah a tengkhawm uhi. Sahkhua lam ah a ginna uh a kibat ziak in Biakinn khat ah a kai khawm uhi. Anih tuak un Pathian lau mi ahi ua, Saptaum committee member a pang in Pathian’ na a sem uhi.

Thangpi in Ta Li (four) numei nih leh pasal nih anei hi. Atanu upa pen in US ah Micorsoft company a nasem in a om hi. Atanu khat pen ahileh Sydney Australia ah Bible zil in a om lel hi. Atapa upa pen ahileh DMO (District Medical Officer) ahi. Atapa khat pen in MIT (Massachuset Institute of Technology) US ah Phd a sin lel hi.

Siampu in ta nih kia numei khat leh pasal khat a nei hi. Atapa pa amah a dia tapa tang neihsun himahleh khamtheih hih a tawpsan theihlouh ziakin Rehabilitation Centre ah a koih hi. A tanu nu adamtheih louh luat ziakin pawl sawm le zouman lou in School kai a tawp a, ahun tam zaw lupna tung ah azang bei hi.

Officer khat himahleh, Siampu in kha sum asang te damdawi man leh atapa pa tung ah a zang bei zel hi.

Pathiani khat kikhop tawp in lawmta nih tegel a hong houlim uhi. Nidang lai a High School akai khawm lai hunte khawng kikum khawm in Lungzuan huai asak dan uh khawng agen khawm uhi. Sawtlou a houlim khit un apau masa dih kikhiat uh hileh kilawm tak in a hong dai dide uhi.

Thangpi in a lawmpa mit apan khitui hongluang khia tuh amu ta hi. A romol kuah ahon lakhia a, a khitui anul sak kawm in “lawm bang ziak a kap na hihiam?” chi in a dong hi. Siampu in awlkha in kuamah kiang a akupngam louh a puakgik tuh a lawm hoih mahmah Thangpi kiang ah hichi in ahon gen ta hi.

“Lawm Thangpi aw, ken ka neulai apat nang bang a Pathian thu ana limsak ing a, Sunday School bang hoihtak a ana kai ing a, Tuailai lam ah leng committee member tanpha a Pathian na ana sem ing a, khaloh ka san nung a leng sawm a khat ka piak gige banah ka Papi nung nangawn a leng Saptuam Committee member a kahihtheih tawp suah a pang ing a… Hiai bang teng a ka hinna Pathian a dia kapiak nung a ka innkuan sung a thil hongtung te kangaihtuah chiang in ka thesiam him him kei.”

Hiai agen khit in nul seng vual louh di’n amit apan khitui hong tak khe zungzung hi.
Thangpi inle a hehnep didan thei tuanlou in a romol ahon sawk khe nawn a, alawmpa khitui a nul sak kawm in Pastor pa kiang va pha him him di’n a chial hi.

Siampu in Pastor pa kiangah hichi in a hon gen hi. “Pastor pa aw, mite’n Toupa hoih hi, Toupa lian hi chi a nuamsatak a laa a sak lai un ka innsung a Toupa hoih na alat louh kangaihtuah chiang in ka theisiam kei.”

Pastor pa’n dawnna apiak ma in hichi’n a hon genbeh lai hi. “Pathian gam nasep na a hichizahta a ka kipumpiak nung a hiai bang thil ka tuah lawmlawm……” aban genbeh thei nawn louin a kap hup-hup ta hi.

Pastor pa’n, Siampu aw I biak Pathian in Vaan apat direct in kuamah kiang ah vualzawlna ape ngei kei, aman I piak ngai hi. Nang na hileh aman pekhinvek in na ki ngaituah kha maithei himahleh Ephesate 6:1-3 na ah “Na nu leh napa zahtak in (hiaituh thupiak chiam nei masa pen ahi). Huchi in nang a ding in ahoih dia, leitung a khantou a nuamsa ding nahi uh chih ahi.” Ref. BSI (1) leh BI

Pastor pa’n hiai ahon sim khit tak in Siampu in nidang a ana theih luatsa Sunday School a le a by-heart sa changvom himahleh nidang a ana ngaihsut khak ngei himhim louh dotna a lungsim ah hong kilang ta hi. Huai dotna tuh hiai ahi. “Ka Nu leh Pa ka na zahtak hiam?” chih dotna in abil ahong khawng nilouh hi.

A Nu leh Pa zahtak ding bangtak a ana zahtak khalou ahihdan ahong kiphawk a, mehlim salou a ankuang a ahan lai khawng, Nu leh Pa thuhilhna ngaihsak lou a Zi ava guuk lai khawng … Tua lah a Nu leh Pa om nawnlou, poi asa mahmah a kisikna in a pumdim ta hi.

Siampu in a Nu leh Pa ana suk lunggim khak nate ziak a hiai bangteng tuak ahi chih ahon theichian ta a, kisik mahmah in Pathian kiang ah ngaihdam a ngen ta hi.

Tuapat kumnga nung in Siampu’ tapa pa’n pianthakna hoihtak ahon nei hi. Thugen siam mi ahih ziakin Evangelist minthang khat ahong suak hi. A tanu nu leng hong dam siangta ahihmanin a Nu leh Pa teekta te panpihtu leh sukipaktu hiding in laisim sunzom nawn tuanlou in a U toh a insung uh Pathian deihna banga pii kawmin Nu leh Pa pahtawi ding in ahong hanchiam ta uhi. Huaituh THUPIAK CHIAM Nei masapen ahi ngal a.

Moral: - Leitung Pathian Nu leh Pa te zahtak a, pahtawina piak ding ahi.

Hiai article phuahtawm ahi a, akibatpih kuahiam a omkhak zenzen leh na ngaihdamna kahon ngen.